Our Beliefs

(A) The Holy Scriptures

We believe the Holy Scriptures of the Old and New Testament to be the verbally and plenary inspired Word of God.  The Scriptures are inerrant, infallible and God-breathed, and therefore are the final authority for faith and life.  The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man.  The Scriptures shall be interpreted according to their normal grammatical-historical meaning, and all issues of interpretation and meaning shall be determined by the pastor.  We further believe that God gave the words of Scripture by inspiration without error in the original autographs, that He has promised to preserve His Words, and that the best translation of the preserved Word of God in the English language is the Authorized Version (KJV) (2 Tim. 3:16-17; 2 Peter 1:20-21; Matt. 5:18).

 

(B) The Godhead

We believe in one Triune God, eternally existing in three persons-- Father, Son, and Holy Spirit-- each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deut. 6:4;  Matt. 28:19;  2Cor. 13:14;  John 14:10,26).

 

(C) The Person and Work of Christ

            (1) We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary, in order that He might reveal God and redeem sinful men (Isa. 7:14;  9:6;  Luke 1:35; John 1:1-2,14;  2Cor. 5:19-21; Gal. 4:4-5;  Phil. 2:5-8).

 

            (2) We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead (Acts 2:18-36;  Rom. 3:24-25; 1Peter 2:24;  Eph. 1:7; 1Peter 1:3-5).

 

            (3) We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9-11; Heb. 9:24; 7:25;  Rom. 8:34; 1John 2:1-2).

 

(D) The Person and Work of the Holy Spirit 

            (1) We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11;  Rom. 8:9; 1Cor. 12:12-14;  2Cor. 3:6;  Eph. 1:13-14).

 

            (2) We believe that He is the Divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit (Eph. 1:17-18; 5:18; 1 John 2:20, 27).

 

            (3) We believe that God is sovereign in the bestowal of spiritual gifts to every believer.  God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry (Rom. 12:3-8; 1 Cor. 12:4-11,28; Eph. 4:7-12).

 

            (4) We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary.  We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing (1 Cor. 1:22; 13:8, 14:21-22).

 

(E) The Total Depravity of Man

We believe that man was created in the image and likeness of God, but that in Adam's sin the human race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19).

 

(F) Salvation

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins.  We believe that the only unpardonable sin is to reject the message of salvation offered by Jesus Christ (John 1:12; Eph. 1:7; 2:8-10; 1 Pet. 1:18-19).

 

(G) The Eternal Security and Assurance of Believers

            (1) We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Rom. 8:1, 38-39; 1 Cor. 1:4-8; 1 Pet. 1:4-5).

 

            (2) We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Rom. 13:13-14; Gal. 5:13-14; Titus 2:11-15).

 

(H) The Church

            (1) We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again persons (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27).

 

            (2) We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11).

 

            (3) We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15; Rom. 16:1,4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Peter 5:1-4).

 

            (4) We recognize water baptism and the Lord's Supper as the Scriptural ordinances of obedience for the church in this age (Matt. 28:19-20; Acts 2:41-42; 1 Cor. 11:23-26).

 

(I) The Second Advent of Christ

We believe in that “blessed hope,” the personal, imminent return of Christ Who will rapture His church prior to the seven-year tribulation period.  At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom which was promised to the nation of Israel (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10; 1 Thess. 4: 13-18; Titus 2:13, Rev. 3:10; 19:11-16; 20:1-6).

 

(J) The Eternal State

            (1) We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13).

 

            (2) We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where they consciously await their bodily resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; 2 Cor. 5:8; Phil. 1:23; 3:21; 1 Thess. 4:16-17; Rev. 20:4-6)

 

            (3) We believe that the souls of the unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).

 

(K) The Personality of Satan

We believe that Satan is a person, the author of sin and the cause of the Fall of Man; that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10).

 

(L) Creation

We believe that God created the universe in six literal, 24-hour periods of time called days.  We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin (Genesis 1-2; Ex. 20:11).

 

(M) Family Relationships

(1)  We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church.  The husband is to be the leader of the home and men are to be the leaders (pastors and deacons) of the church.  Accordingly, only men are eligible for licensure and ordination by the church.  (Gal. 3:28; Col. 3:18;1 Tim. 2:8-15, 12)

 

(2)  We believe that God has ordained the family as the foundational institution of human society.  The husband is to love his wife as Christ loves the church.  The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the leadership of Christ.  Children are a heritage from the Lord.  Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction.  (Gen. 1:26-28; Ex. 20:12; Deut. 6:4-9; Ps. 127:3-5; Prov. 19:18; 22:15; 23:12-13; Mk. 10:6-12; 1 Cor. 7:1-16; Eph. 5:21-33; 6:1-4, Col. 3:18-21; Heb. 13:4; 1 Pet. 3:1-7)

 

(N) Love

We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers and those who oppose us.  We are to deal with those who oppose us graciously, gently, patiently, and humbly.  God forbids the stirring up of strife, the taking of revenge, or the threat of the use of violence as a means of resolving personal conflict or obtaining personal justice.  Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions.  (Lev.19:18; Matt. 5:44-48; Luke 6:31; John 13:34-35; Rom. 12:9-10, 17-21; 13:8-10; Phil. 2:2-4;  2 Tim. 2:24-26; Titus 3:2; 1 John 3:17-18)

 

(O) Missions

We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ.  As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 2 Cor. 5:20).

 

(P) Giving

We believe that every Christian, as a steward of that portion of God's wealth entrusted to him, is obligated to support his local church financially.  We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel.